{"id":343,"date":"2022-12-09T10:44:37","date_gmt":"2022-12-09T09:44:37","guid":{"rendered":"https:\/\/wp.unil.ch\/moral-accounting\/?page_id=343"},"modified":"2022-12-09T11:00:39","modified_gmt":"2022-12-09T10:00:39","slug":"comptabilite-morale-durant-lepoque-victorienne-1830-1880","status":"publish","type":"page","link":"https:\/\/wp.unil.ch\/moral-accounting\/comptabilite-morale-durant-lepoque-victorienne-1830-1880\/","title":{"rendered":"Comptabilit\u00e9 morale durant l\u2019\u00e9poque victorienne (1830-1880)"},"content":{"rendered":"\n<div class=\"wp-block-query is-layout-flow wp-block-query-is-layout-flow\"><ul class=\"is-flex-container columns-3 wp-block-post-template is-layout-flow wp-block-post-template-is-layout-flow\"><li class=\"wp-block-post post-213 post type-post status-publish format-standard has-post-thumbnail category-source tag-volet2\">\n<figure style=\"width:348px;height:215px\" class=\"wp-block-post-featured-image\"><img loading=\"lazy\" decoding=\"async\" width=\"358\" height=\"502\" src=\"https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/benjamin_fanklin_temperance.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" style=\"height:215px;object-fit:cover;\" srcset=\"https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/benjamin_fanklin_temperance.png 358w, https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/benjamin_fanklin_temperance-214x300.png 214w\" sizes=\"auto, (max-width: 358px) 100vw, 358px\" \/><\/figure>\n\n<div style=\"text-transform:uppercase\" class=\"taxonomy-category cat-links txt-11 wp-block-post-terms has-small-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/category\/source\/\" rel=\"tag\">Source<\/a><\/div>\n\n<h3 class=\"entry-title wp-block-post-title has-medium-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/art-of-virtue-benjamin-franklin\/\" target=\"_self\" >Art of Virtue &#8211; Benjamin Franklin<\/a><\/h3>\n\n<div class=\"posted-on wp-block-post-date has-small-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/art-of-virtue-benjamin-franklin\/\"><time datetime=\"2022-06-27T09:37:55+02:00\">27 juin 2022<\/time><\/a><\/div>\n\n<div class=\"wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Un exemple c\u00e9l\u00e8bre de comptabilit\u00e9 morale provient du Art of Virtue de Benjamin Franklin. Cet ouvrage repose sur un dispositif de suivi enregistrant les progr\u00e8s moraux en termes de ma\u00eetrise de soi. Franklin a d\u00e9crit son Art of Virtue dans son autobiographie (Franklin 2004), en partie \u00e9crite sous la forme d&rsquo;une lettre \u00e0 son fils.\u2026 <\/p><\/div>\n\n<a class=\"th-readmore wp-block-read-more\" href=\"https:\/\/wp.unil.ch\/moral-accounting\/art-of-virtue-benjamin-franklin\/\" target=\"_self\">Lire la suite<span class=\"screen-reader-text\">\u00a0: Art of Virtue &#8211; Benjamin Franklin<\/span><\/a>\n<\/li><li class=\"wp-block-post post-210 post type-post status-publish format-standard has-post-thumbnail category-source tag-volet2\">\n<figure style=\"width:348px;height:215px\" class=\"wp-block-post-featured-image\"><img loading=\"lazy\" decoding=\"async\" width=\"945\" height=\"789\" src=\"https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" style=\"height:215px;object-fit:cover;\" srcset=\"https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement.png 945w, https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement-300x250.png 300w, https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement-768x641.png 768w\" sizes=\"auto, (max-width: 945px) 100vw, 945px\" \/><\/figure>\n\n<div style=\"text-transform:uppercase\" class=\"taxonomy-category cat-links txt-11 wp-block-post-terms has-small-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/category\/source\/\" rel=\"tag\">Source<\/a><\/div>\n\n<h3 class=\"entry-title wp-block-post-title has-medium-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/journal-stanley-jevons\/\" target=\"_self\" >Journal &#8211; Stanley Jevons<\/a><\/h3>\n\n<div class=\"posted-on wp-block-post-date has-small-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/journal-stanley-jevons\/\"><time datetime=\"2022-06-27T09:36:52+02:00\">27 juin 2022<\/time><\/a><\/div>\n\n<div class=\"wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Stanley Jevons a re\u00e7u une formation de chimiste \u00e0 l&rsquo;University College de Londres au d\u00e9but des ann\u00e9es 1850. Il est connu comme l&rsquo;un des fondateurs de la th\u00e9orie marginaliste du comportement du consommateur qui est devenue partie int\u00e9grante de l&rsquo;\u00e9quipement standard de l&rsquo;\u00e9conomie moderne. Avant de se tourner vers l&rsquo;\u00e9conomie politique dans les ann\u00e9es 1860,\u2026 <\/p><\/div>\n\n<a class=\"th-readmore wp-block-read-more\" href=\"https:\/\/wp.unil.ch\/moral-accounting\/journal-stanley-jevons\/\" target=\"_self\">Lire la suite<span class=\"screen-reader-text\">\u00a0: Journal &#8211; Stanley Jevons<\/span><\/a>\n<\/li><li class=\"wp-block-post post-207 post type-post status-publish format-standard has-post-thumbnail category-source tag-volet2\">\n<figure style=\"width:348px;height:215px\" class=\"wp-block-post-featured-image\"><img loading=\"lazy\" decoding=\"async\" width=\"945\" height=\"789\" src=\"https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement_1855.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" style=\"height:215px;object-fit:cover;\" srcset=\"https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement_1855.png 945w, https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement_1855-300x250.png 300w, https:\/\/wp.unil.ch\/moral-accounting\/files\/2022\/06\/william_s_jevon_statement_1855-768x641.png 768w\" sizes=\"auto, (max-width: 945px) 100vw, 945px\" \/><\/figure>\n\n<div style=\"text-transform:uppercase\" class=\"taxonomy-category cat-links txt-11 wp-block-post-terms has-small-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/category\/source\/\" rel=\"tag\">Source<\/a><\/div>\n\n<h3 class=\"entry-title wp-block-post-title has-medium-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/journal-de-letts-1855-stanley-jevons\/\" target=\"_self\" >Journal de Letts (1855) &#8211; Stanley Jevons<\/a><\/h3>\n\n<div class=\"posted-on wp-block-post-date has-small-font-size\"><a href=\"https:\/\/wp.unil.ch\/moral-accounting\/journal-de-letts-1855-stanley-jevons\/\"><time datetime=\"2022-06-27T09:35:51+02:00\">27 juin 2022<\/time><\/a><\/div>\n\n<div class=\"wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Stanley Jevons a re\u00e7u une formation de chimiste \u00e0 l&rsquo;University College de Londres au d\u00e9but des ann\u00e9es 1850. Il est connu comme l&rsquo;un des fondateurs de la th\u00e9orie marginaliste du comportement du consommateur qui est devenue partie int\u00e9grante de l&rsquo;\u00e9quipement standard de l&rsquo;\u00e9conomie moderne. Avant de se tourner vers l&rsquo;\u00e9conomie politique dans les ann\u00e9es 1860,\u2026 <\/p><\/div>\n\n<a class=\"th-readmore wp-block-read-more\" href=\"https:\/\/wp.unil.ch\/moral-accounting\/journal-de-letts-1855-stanley-jevons\/\" target=\"_self\">Lire la suite<span class=\"screen-reader-text\">\u00a0: Journal de Letts (1855) &#8211; Stanley Jevons<\/span><\/a>\n<\/li><\/ul>\n\n\n\n<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1001855,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","_seopress_news_disabled":"","_seopress_video_disabled":"","_seopress_video":[],"_seopress_pro_schemas_manual":[],"_seopress_pro_rich_snippets_disable_all":"","_seopress_pro_rich_snippets_disable":[],"_seopress_pro_schemas":[],"footnotes":""},"class_list":["post-343","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/pages\/343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/users\/1001855"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/comments?post=343"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/pages\/343\/revisions"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/moral-accounting\/wp-json\/wp\/v2\/media?parent=343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}