{"id":3440,"date":"2020-11-16T14:12:30","date_gmt":"2020-11-16T13:12:30","guid":{"rendered":"https:\/\/wp.unil.ch\/metis\/?p=3440"},"modified":"2021-06-03T18:41:09","modified_gmt":"2021-06-03T16:41:09","slug":"comment-la-litterature-pense-les-objets-theorie-litteraire-de-la-culture-materielle-marta-caraion","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/metis\/2020\/11\/comment-la-litterature-pense-les-objets-theorie-litteraire-de-la-culture-materielle-marta-caraion\/","title":{"rendered":"Comment la litt\u00e9rature pense les objets. Th\u00e9orie litt\u00e9raire de la culture mat\u00e9rielle | Marta Caraion"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignleft is-resized\"><img alt=\"\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/wp.unil.ch\/metis\/files\/2020\/11\/Couverture_M.Caraion.jpg\" alt=\"\" class=\"wp-image-3441\" width=\"206\" height=\"325\" srcset=\"https:\/\/wp.unil.ch\/metis\/files\/2020\/11\/Couverture_M.Caraion.jpg 761w, https:\/\/wp.unil.ch\/metis\/files\/2020\/11\/Couverture_M.Caraion-190x300.jpg 190w, https:\/\/wp.unil.ch\/metis\/files\/2020\/11\/Couverture_M.Caraion-649x1024.jpg 649w, https:\/\/wp.unil.ch\/metis\/files\/2020\/11\/Couverture_M.Caraion-140x220.jpg 140w\" sizes=\"auto, (max-width: 206px) 100vw, 206px\" \/><\/figure><\/div>\n\n\n\n<p><em>[Pr\u00e9sentation de l&#8217;ouvrage par le site <a rel=\"noreferrer noopener\" href=\"https:\/\/wp.unil.ch\/labelettres\/comment-la-litterature-pense-les-objets-theorie-litteraire-de-la-culture-materielle\/\" target=\"_blank\">Labelettres<\/a>] :<\/em><\/p>\n\n\n\n<p><strong>Une pens\u00e9e litt\u00e9raire de la culture mat\u00e9rielle.<\/strong><\/p>\n\n\n\n<p>D\u00e8s les ann\u00e9es 1830, avant les sciences sociales et la philosophie, les textes litt\u00e9raires ont probl\u00e9matis\u00e9 les mutations d\u2019une culture mat\u00e9rielle en expansion et l\u2019\u00e9branlement que celle-ci a provoqu\u00e9 dans l\u2019ordre des cat\u00e9gories existentielles et esth\u00e9tiques. Ainsi, la litt\u00e9rature a assur\u00e9 un r\u00f4le essentiel dans la constitution d\u2019une pens\u00e9e critique de la culture mat\u00e9rielle de l\u2019\u00e2ge industriel.<\/p>\n\n\n<p><!--more--><\/p>\n\n\n<p>Cette \u00e9tude de Marta Caraion (<a href=\"https:\/\/unil.ch\/fra\">Section de fran\u00e7ais<\/a>) pr\u00e9sente l\u2019av\u00e8nement au XIXe si\u00e8cle d\u2019une v\u00e9ritable culture des objets et la red\u00e9finition des fonctions de la litt\u00e9rature qui en d\u00e9coule. En observant, dans des \u0153uvres litt\u00e9raires du XIXe si\u00e8cle, les repr\u00e9sentations d\u2019objets de nature diverse et dans la vari\u00e9t\u00e9 de leurs d\u00e9terminations (sociologiques, esth\u00e9tiques, ontologiques, etc.), elle pose les bases d\u2019une th\u00e9orie g\u00e9n\u00e9rale et actuelle des objets, institu\u00e9e par la fiction.<\/p>\n\n\n\n<p>Cet ouvrage s\u2019inscrit dans le cadre d\u2019un projet de recherche men\u00e9e \u00e0 l\u2019Universit\u00e9 de Lausanne au sein du p\u00f4le \u00ab&nbsp;Litt\u00e9rature et sciences sociales&nbsp;\u00bb sur les rapports entre litt\u00e9rature et culture mat\u00e9rielle du XIXe au XXIe si\u00e8cle. On en trouvera deux extraits publi\u00e9s sur&nbsp;<a href=\"https:\/\/www.fabula.org\/actualites\/article98647.php\" target=\"_blank\" rel=\"noreferrer noopener\">le site Fabula<\/a>.<\/p>\n\n\n\n<p>Marta Caraion,&nbsp;<a href=\"https:\/\/www.champ-vallon.com\/comment-la-litterature-pense-les-objets\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Comment la litt\u00e9rature pense les objets. Th\u00e9orie litt\u00e9raire de la culture mat\u00e9rielle<\/em><\/a>, Ceyz\u00e9rieu, Champ Vallon, Collection \u00abD\u00e9tours\u00bb, 2020.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Pr\u00e9sentation de l&#8217;ouvrage par le site Labelettres] : Une pens\u00e9e litt\u00e9raire de la culture mat\u00e9rielle. D\u00e8s les ann\u00e9es 1830, avant les sciences sociales et la philosophie, les textes litt\u00e9raires ont &hellip; <\/p>\n","protected":false},"author":1001537,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[20],"tags":[],"class_list":["post-3440","post","type-post","status-publish","format-standard","category-publications"],"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/posts\/3440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/users\/1001537"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/comments?post=3440"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/posts\/3440\/revisions"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/media?parent=3440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/categories?post=3440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/metis\/wp-json\/wp\/v2\/tags?post=3440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}