{"id":9425,"date":"2010-11-25T16:12:24","date_gmt":"2010-11-25T15:12:24","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=9425"},"modified":"2020-11-25T16:12:42","modified_gmt":"2020-11-25T15:12:42","slug":"espaces-de-la-controverse-au-seuil-des-lumieres-1680-1715","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/espaces-de-la-controverse-au-seuil-des-lumieres-1680-1715\/","title":{"rendered":"Espaces de la controverse au seuil des Lumi\u00e8res (1680-1715)"},"content":{"rendered":"
\n
Pol\u00e9miques, querelles et d\u00e9bats des \u00ab\u00a0pr\u00e9-Lumi\u00e8res\u00a0\u00bb.<\/strong><\/p>\n

<\/p>\n

Parfois assimil\u00e9e \u00e0 une \u00ab\u00a0crise de la conscience europ\u00e9enne\u00a0\u00bb (Paul Hazard), la p\u00e9riode des ann\u00e9es 1680-1715 est marqu\u00e9e par une grande effervescence intellectuelle, au sein de laquelle s’exprime la revendication de la libert\u00e9 de pens\u00e9e. Cette \u00e9poque charni\u00e8re gagne aujourd’hui \u00e0 \u00eatre r\u00e9interpr\u00e9t\u00e9e \u00e0 travers les multiples \u00e9crits de combat auxquels elle a donn\u00e9 naissance.<\/p>\n

Le pr\u00e9sent volume entend explorer, dans une perspective interdisciplinaire, les divers types de controverses qui ont agit\u00e9 les milieux savants au tournant des XVIIe et XVIIIe si\u00e8cles. Car entrer dans les espaces de la controverse durant cette p\u00e9riode, c’est faire face \u00e0 une foisonnante production pol\u00e9mique qui a investi avec force des domaines particuli\u00e8rement sensibles : ceux de la religion (indissociablement li\u00e9 aux luttes confessionnelles et \u00e0 la r\u00e9vocation de l’\u00c9dit de Nantes); de la litt\u00e9rature (o\u00f9 la \u00ab\u00a0Querelle des Anciens et des Modernes\u00a0\u00bb bat son plein); de la politique (o\u00f9 \u00e9merge la critique du mod\u00e8le louisquatorzien) et enfin de la science (o\u00f9 la r\u00e9volution newtonienne occupe une place pr\u00e9pond\u00e9rante).<\/p>\n

Issu d’un colloque organis\u00e9 \u00e0 l’Universit\u00e9 de Lausanne en f\u00e9vrier 2008, cet ouvrage codirig\u00e9 par L\u00e9onard Burnand (Section d’histoire<\/a>,\u00a0Institut Benjamin Constant<\/a>) et Adrien Paschoud rappelle \u00e0 quel point la controverse repr\u00e9sente un massif textuel omnipr\u00e9sent au coeur de la vie intellectuelle de l’Ancien R\u00e9gime. Ainsi, il contribue \u00e0 mesurer l’apport du discours pol\u00e9mique dans la constitution des savoirs durant la seconde partie du r\u00e8gne de Louis XIV.<\/p>\n

L\u00e9onard Burnand et Adrien Paschoud (dir.),\u00a0Espaces de la controverse au seuil des Lumi\u00e8res (1680-1715)<\/a><\/em>, Paris, Honor\u00e9 Champion, 2010.<\/p>\n<\/div><\/div>\n

\"\"<\/p>\n<\/div><\/div>\n<\/div>\n
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<\/div>\n<\/div>\n
TOUTES LES NOTICES DE<\/strong><\/h6>\n

L\u00e9onard Burnand<\/strong><\/a><\/p>\n\n\n

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\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

L’arbre \u00e0 lettres. Le\u00e7ons inaugurales 2024-2025<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Isabelle de Charri\u00e8re et l’Europe des lettres<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Temps et R\u00e9volution<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Benjamin Constant<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le Groupe de Coppet et la mort<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u0152uvres compl\u00e8tes de Benjamin Constant, tome XIII : Articles de journaux (1819-1820)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Germaine de Sta\u00ebl et Benjamin Constant. L\u2019esprit de libert\u00e9<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Adolphe de Benjamin Constant. Post\u00e9rit\u00e9 d’un roman (1816-2016)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Comment sortir de l\u2019Empire\u00a0? Le Groupe de Coppet face \u00e0 la chute de Napol\u00e9on<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Germaine de Sta\u00ebl, retour d’exil<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Espaces de la controverse au seuil des Lumi\u00e8res (1680-1715)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Les Pamphlets contre Necker. M\u00e9dias et imaginaire politique au XVIIIe si\u00e8cle<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Livre et militantisme. La Cit\u00e9 \u00c9diteur 1958-1967<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Necker et l’opinion publique<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Pol\u00e9miques, querelles et d\u00e9bats des \u00ab\u00a0pr\u00e9-Lumi\u00e8res\u00a0\u00bb.<\/p>\n","protected":false},"author":1002146,"featured_media":9427,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[4],"tags":[837,464,683,1221,1149,626,19,2800,8,1510,18,267,130,985,1051,559,1217,345,49],"class_list":{"0":"post-9425","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-historiques","8":"tag-ancien-regime","9":"tag-controverse","10":"tag-histoire-des-sciences","11":"tag-institut-benjamin-constant","12":"tag-intellectuels","13":"tag-interdisciplinarite","14":"tag-leonard-burnand","15":"tag-liberte-de-pensee","16":"tag-litterature","17":"tag-louis-xiv","18":"tag-lumieres","19":"tag-polemique","20":"tag-politique","21":"tag-religion","22":"tag-savoirs","23":"tag-sciences","24":"tag-section-dhistoire","25":"tag-xviie-siecle","26":"tag-xviiie-siecle"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/9425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1002146"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=9425"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/9425\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/9427"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=9425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=9425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=9425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}