{"id":8661,"date":"2011-09-22T14:03:07","date_gmt":"2011-09-22T12:03:07","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=8661"},"modified":"2024-11-08T09:12:31","modified_gmt":"2024-11-08T08:12:31","slug":"le-diable-au-sabbat-litterature-demonologique-et-sorcellerie-1440-1460","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/le-diable-au-sabbat-litterature-demonologique-et-sorcellerie-1440-1460\/","title":{"rendered":"Le diable au sabbat: litt\u00e9rature d\u00e9monologique et sorcellerie (1440-1460)"},"content":{"rendered":"
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Aux sources de la chasse aux sorci\u00e8res<\/strong><\/p>\n

Dans la premi\u00e8re moiti\u00e9 du XVe si\u00e8cle, au moment o\u00f9 d\u00e9butent les chasses aux sorci\u00e8res, des \u00e9crits de diff\u00e9rente nature tentent de donner aux tribunaux un cadre d\u2019action acceptable pour juger leurs m\u00e9faits. Les trait\u00e9s de d\u00e9monologie, qui prennent leur essor au m\u00eame moment, ne proposent pas seulement une r\u00e9flexion sur la nouvelle croyance au sabbat (r\u00e9unions nocturnes) des sorci\u00e8res, mais ils s\u2019efforcent aussi de rassembler tout le savoir relatif au diable et aux d\u00e9mons et \u00e0 leur pouvoir d\u2019action sur le monde et sur les \u00eatres humains.<\/p>\n

La pr\u00e9sente \u00e9tude est bas\u00e9e sur l\u2019analyse th\u00e9matique de plusieurs trait\u00e9s in\u00e9dits de d\u00e9monologie fran\u00e7aise, qui pr\u00e9c\u00e8dent le fameux Malleus Maleficarum<\/em> (1486), consid\u00e9r\u00e9 \u00e0 tort comme le premier du genre. En analysant en d\u00e9tail ces \u00e9crits comme les produits d\u2019une m\u00e9thode pens\u00e9e comme scientifique et rationnelle, cette recherche enrichit consid\u00e9rablement nos connaissances sur la diffusion de l’imaginaire du sabbat.<\/p>\n

Tir\u00e9 de la th\u00e8se de doctorat de Martine Ostorero, cet ouvrage s’inscrit dans les recherches men\u00e9es par la Section d’histoire<\/a>\u00a0de l’Universit\u00e9 de Lausanne sur les proc\u00e8s de sorcellerie.<\/p>\n

Martine Ostorero, Le diable au sabbat : Litt\u00e9rature d\u00e9monologique et sorcellerie (1440-1460)<\/i><\/a> Firenze, Sismel-Edizioni del Galluzzo, 2011, Micrologus’ Library 38.<\/p>\n<\/div><\/div>\n

\"\"<\/p>\n<\/div><\/div>\n<\/div>\n
<\/div>\n
TOUTES LES NOTICES DE<\/strong><\/h6>\n

Martine Ostorero<\/strong><\/a><\/p>\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2026<\/a>\n\t\t\t\t\t\t\t\t

Combattre l\u2019invention du sabbat. Le \u00abDe synagoga demonum\u00bb d\u2019Humbert de Costa (vers 1470), le premier trait\u00e9 contre la chasse aux sorci\u00e8res?<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2026<\/a>\n\t\t\t\t\t\t\t\t

Faire et d\u00e9faire envo\u00fbtements et mal\u00e9fices. Savoirs, pratiques et repr\u00e9sentations<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

La r\u00e9pression de la sorcellerie en Pays de Vaud (1438-1536). Tomes 1 & 2<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Contester l’Inquisition (XIIIe-XVe si\u00e8cle)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Un notaire \u00e0 l\u2019\u00e9tude. Le plus ancien registre lausannois (1360-1366)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

De Fr\u00e9d\u00e9ric II \u00e0 Rodolphe II\u00a0: astrologie, divination et magie dans les cours (XIIIe-XVIIe si\u00e8cle)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

L’\u00e9nigme de la Vauderie de Lyon. Enqu\u00eate sur l’essor de la chasse aux sorci\u00e8res entre France et Empire (1430-1480)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Penser avec les d\u00e9mons: d\u00e9monologues et d\u00e9monologie (XIIIe-XVIIe si\u00e8cles)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le diable au sabbat: litt\u00e9rature d\u00e9monologique et sorcellerie (1440-1460)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u00ab Fol\u00e2trer avec les d\u00e9mons \u00bb – Sabbat et chasse aux sorciers \u00e0 Vevey (1448)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

M\u00e9moires de cours – \u00c9tudes offertes \u00e0 Agostino Paravicini Bagliani par ses coll\u00e8gues et \u00e9l\u00e8ves de l’Universit\u00e9 de Lausanne<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Inquisition et sorcellerie en Suisse romande : Le registre Ac 29 des Archives cantonales vaudoises (1438 – 1528)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Aux sources de la chasse aux sorci\u00e8res<\/p>\n","protected":false},"author":1002146,"featured_media":8662,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[4],"tags":[1358,2013,2537,2539,2552,478,2553,1217,2012,567],"class_list":{"0":"post-8661","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-historiques","8":"tag-centre-detudes-medievales-et-post-medievales-cemep","9":"tag-demonologie","10":"tag-demons","11":"tag-diable","12":"tag-inquisition","13":"tag-martine-ostorero","14":"tag-sabbat","15":"tag-section-dhistoire","16":"tag-sorcellerie","17":"tag-theologie"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/8661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1002146"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=8661"}],"version-history":[{"count":1,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/8661\/revisions"}],"predecessor-version":[{"id":13272,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/8661\/revisions\/13272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/8662"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=8661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=8661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=8661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}