{"id":6441,"date":"2019-09-02T14:47:34","date_gmt":"2019-09-02T12:47:34","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=6441"},"modified":"2019-09-06T12:24:51","modified_gmt":"2019-09-06T10:24:51","slug":"early-modern-india-literatures-and-images-texts-and-languages","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/early-modern-india-literatures-and-images-texts-and-languages\/","title":{"rendered":"Early Modern India, Literatures and Images, Texts and Languages"},"content":{"rendered":"
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Quelles litt\u00e9ratures en Inde pr\u00e9moderne?<\/strong><\/p>\n

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Ce livre pr\u00e9sente des travaux de recherche r\u00e9cents sur l’une des p\u00e9riodes litt\u00e9raires et historiques les plus importantes de l\u2019Inde du Nord pr\u00e9moderne, s\u2019\u00e9tendant du XVe au XVIIIe\u00a0<\/span>si\u00e8cle.<\/p>\n

Il explore les liens entre une multiplicit\u00e9 de langues (langues vernaculaires indiennes, persan, sanskrit), de supports (textes, peintures, images) et de traditions (hindoues, ja\u00efna, sikh, musulmanes). Le r\u00f4le de la langue persane et l\u2019importance des traductions du sanskrit en persan sont \u00e9galement discut\u00e9s. Les relations entre diverses traditions yogiques, en particulier d\u2019origine N?th, de Kab\u00eer et d\u2019autres sampradayas, sont r\u00e9examin\u00e9es.<\/p>\n

Les articles r\u00e9unis par Maya Burger et Nadia Cattoni, de la Section de langues et civilisations slaves et de l’Asie du Sud<\/a>, sont issus du 12e\u00a0<\/sup>colloque international sur les litt\u00e9ratures pr\u00e9modernes de l\u2019Inde du Nord tenu \u00e0 l\u2019Universit\u00e9 de Lausanne en 2015. Ils offrent un large \u00e9ventail d’approches et de perspectives qui permettent de renouveler notre connaissance de la culture indienne pr\u00e9moderne.<\/p>\n

Cet ouvrage est en libre acc\u00e8s. Il est disponible en int\u00e9gralit\u00e9 ici<\/a>.<\/p>\n

Maya Burger, Nadia Cattoni (eds), Early Modern India, Literatures and Images, Texts and Languages<\/em><\/a>, Heidelberg, Berlin, CrossAsia, 2019.<\/p>\n<\/div><\/div>\n

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TOUTES LES NOTICES DE<\/strong><\/h6>\n

Maya Burger<\/strong><\/a><\/p>\n\n\n

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Interweaving Histories. Itineraries between Switzerland and India 1900-1950<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Early Modern India, Literatures and Images, Texts and Languages<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Religions in Play: Games, Rituals, and Virtual Worlds<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n

Nadia Cattoni<\/strong><\/a><\/p>\n\n\n

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Significant Encounters, Significant Others: Essays on South Asian History and Literature<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Dev, l\u2019artisan-po\u00e8te du 18\u00e8me si\u00e8cle et la n\u0101yik\u0101 dans le Rasavil\u0101sa. Circulation et \u00e9changes, intertextualit\u00e9 et transformations<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Early Modern India, Literatures and Images, Texts and Languages<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Quelles litt\u00e9ratures en Inde pr\u00e9moderne?<\/p>\n","protected":false},"author":1001615,"featured_media":6445,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[3],"tags":[1899,1048,1901,1898,1902,1900,1903,1867,1219,69],"class_list":{"0":"post-6441","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-langues-litteratures","8":"tag-braj","9":"tag-inde","10":"tag-lien-textes-images","11":"tag-litterature-premoderne","12":"tag-maya-burger","13":"tag-miniatures","14":"tag-nadia-cattoni","15":"tag-newsletter-11","16":"tag-section-de-langues-et-civilisations-slaves-et-de-lasie-du-sud","17":"tag-traduction"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/6441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=6441"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/6441\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/6445"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=6441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=6441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=6441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}