{"id":6042,"date":"2019-06-13T09:38:04","date_gmt":"2019-06-13T07:38:04","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=6042"},"modified":"2019-06-13T09:38:04","modified_gmt":"2019-06-13T07:38:04","slug":"lecrivain-face-aux-puissants-au-moyen-age-de-la-satire-a-lengagement","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/lecrivain-face-aux-puissants-au-moyen-age-de-la-satire-a-lengagement\/","title":{"rendered":"L’\u00e9crivain face aux puissants au Moyen \u00c2ge. De la satire \u00e0 l’engagement"},"content":{"rendered":"
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Dans quelles conditions la parole \u00ab\u00a0engag\u00e9e\u00a0\u00bb a-t-elle pu \u00e9merger au Moyen \u00c2ge?<\/strong><\/p>\n

L\u2019ouvrage tente de situer le geste fondateur des \u00e9crivains qui, sous Charles VI, sont descendus dans l\u2019ar\u00e8ne politique, cherchant \u00e0 influencer le cours des \u00e9v\u00e9nements. Dans quelles conditions la parole \u00ab\u00a0engag\u00e9e\u00a0\u00bb a-t-elle pu \u00e9merger et se revendiquer comme telle ? Quels discours, dans le champ litt\u00e9raire m\u00e9di\u00e9val, ont pr\u00e9par\u00e9 le terrain \u00e0 un registre d\u2019\u00e9criture qui avait de beaux jours devant lui, du Ronsard des Discours<\/em> aux formes que prend l\u2019engagement sur la Toile ?<\/p>\n

C\u2019est \u00e0 une travers\u00e9e de la litt\u00e9rature entre Moyen \u00c2ge et Renaissance qu\u2019est invit\u00e9 le lecteur : les clercs ont coul\u00e9 dans les moules les plus vari\u00e9s le message adress\u00e9 aux puissants, parfois \u00e0 la nation, recourant au songe all\u00e9gorique, \u00e0 l\u2019\u00e9p\u00eetre (humaniste), au roman, au th\u00e9\u00e2tre et au lyrisme.<\/p>\n

Les articles r\u00e9unis dans le volume\u00a0de Jean-Claude M\u00fchlethaler, professeur honoraire \u00e0 la Section de fran\u00e7ais<\/a>, \u00e9tudient \u2013 de la louange au bl\u00e2me en passant par l\u2019enseignement \u2013 les facettes de l\u2019\u00e9criture politique entre Moyen \u00c2ge et Renaissance.<\/p>\n

Jean-Claude M\u00fchlethaler,\u00a0L’\u00e9crivain face aux puissants au Moyen \u00c2ge. De la satire \u00e0 l’engagement<\/i><\/a>, Paris, Honor\u00e9 Champion, 2019.<\/p>\n<\/div><\/div>\n

\"\"<\/div><\/div>\n<\/div>\n
<\/div>\n
TOUTES LES NOTICES DE<\/strong><\/h6>\n

Jean-Claude M\u00fchlethaler\u00a0<\/strong><\/a><\/p>\n\n\n

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\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Nouvelles en mouvement (XIIIe-XVIe si\u00e8cles) \/ Novelle in movimento (XIII-XVI secolo)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

L’\u00e9crivain face aux puissants au Moyen \u00c2ge. De la satire \u00e0 l’engagement<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Aymon de Montfalcon. M\u00e9c\u00e8ne, prince et \u00e9v\u00eaque de Lausanne (1443-1517)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Un territoire \u00e0 g\u00e9ographie variable. La communication litt\u00e9raire au temps de Charles VI<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u00c9n\u00e9e le mal aim\u00e9. Du roman m\u00e9di\u00e9val \u00e0 la bande dessin\u00e9e<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Posture d’auteurs\u00a0: du Moyen \u00c2ge \u00e0 la modernit\u00e9<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Lieux de m\u00e9moire antiques et m\u00e9di\u00e9vaux. Texte, image, histoire: la question des sources<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Dans quelles conditions la parole \u00ab\u00a0engag\u00e9e\u00a0\u00bb a-t-elle pu \u00e9merger au Moyen \u00c2ge?<\/p>\n","protected":false},"author":1001615,"featured_media":6044,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[3],"tags":[1358,1005,1798,90,560,1786,932,130,1800,434,935,1212],"class_list":{"0":"post-6042","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-langues-litteratures","8":"tag-centre-detudes-medievales-et-post-medievales-cemep","9":"tag-ecriture","10":"tag-engagement","11":"tag-jean-claude-muhlethaler","12":"tag-moyen-age","13":"tag-newsletter-9","14":"tag-parodie","15":"tag-politique","16":"tag-postures-dauteur","17":"tag-rhetorique","18":"tag-satire","19":"tag-section-de-francais"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/6042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=6042"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/6042\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/6044"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=6042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=6042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=6042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}