{"id":5864,"date":"2019-04-29T08:09:24","date_gmt":"2019-04-29T06:09:24","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=5864"},"modified":"2019-10-03T16:34:40","modified_gmt":"2019-10-03T14:34:40","slug":"loeuvre-de-yambo-ouologuem-un-carrefour-decritures-1968-2018","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/loeuvre-de-yambo-ouologuem-un-carrefour-decritures-1968-2018\/","title":{"rendered":"L\u2019\u0152uvre de Yambo Ouologuem. Un carrefour d\u2019\u00e9critures (1968-2018)"},"content":{"rendered":"
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L\u2019\u0153uvre singuli\u00e8re de l\u2019\u00e9crivain malien Yambo Ouologuem.<\/strong><\/p>\n

<\/p>\n

Paru en 1968, le premier roman de Yambo Ouologuem (1940-2017),\u00a0Le Devoir de violence<\/em>, remporte le premier prix Renaudot attribu\u00e9 \u00e0 un Africain. Ce roman transgressif interroge les repr\u00e9sentations de l\u2019Afrique pr\u00e9coloniale et coloniale ainsi que les discours qui en constituent la m\u00e9moire.\u00a0Livre-culte, le roman fait pol\u00e9mique \u00e0 tel point que l’auteur se retire dans le silence apr\u00e8s avoir sign\u00e9 une Lettre \u00e0 la France n\u00e8gre <\/em>et\u00a0Les Mille et Une Bibles du sexe <\/em>en 1969.<\/p>\n

Ce recueil d’articles analyse les multiples aspects de l\u2019\u0153uvre de Yambo Ouologuem qui a marqu\u00e9 un tournant pour la litt\u00e9rature africaine francophone, dans ses relations avec la litt\u00e9rature europ\u00e9enne et sa situation dans l\u2019espace litt\u00e9raire fran\u00e7ais.<\/p>\n

Les textes ont \u00e9t\u00e9 r\u00e9unis par Christine Le Quellec Cottier (Section de fran\u00e7ais<\/a>) et Anthony Mangeon. Ils constituent les actes du colloque<\/a> tenu \u00e0 l\u2019UNIL en 2018 et s’inscrivent dans le cadre des recherches du\u00a0P\u00f4le pour les \u00e9tudes africaines<\/a> de la Facult\u00e9 des lettres. Les contributions sont accessibles en int\u00e9gralit\u00e9\u00a0ici<\/a>.<\/p>\n

Christine Le Quellec Cottier, Anthony Mangeon (\u00e9d.),\u00a0L\u2019\u0152uvre de Yambo Ouologuem. Un carrefour d\u2019\u00e9critures (1968-2018)<\/i><\/a>, Fabula\/Les colloques,<\/em> Fabula.org<\/em>, 2019.<\/p>\n<\/div><\/div>\n

\"\"<\/div><\/div>\n<\/div>\n
<\/div>\n
TOUTES LES NOTICES DE<\/strong><\/h6>\n

Christine Le Quellec Cottier<\/strong><\/a><\/p>\n\n\n

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\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Blaise Cendrars, \u0152uvres compl\u00e8tes, Tome 10: Anthologie n\u00e8gre \u2013 Petits Contes n\u00e8gres pour les enfants des Blancs \u2013 Comment les Blancs sont d’anciens Noirs \u2013 La Cr\u00e9ation du Monde<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Blaise Cendrars, J’ai tu\u00e9 suivi de J’ai saign\u00e9<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le primitivisme des avant-gardes litt\u00e9raires<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Approches pluridisciplinaires et postcoloniales de la traduction en Afrique<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Africana. Figures de femmes et formes de pouvoir<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Constellation Cendrars n\u00b05<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u00c9tudes africaines : nouvelles approches, nouveaux enjeux<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Constellation Cendrars n\u00b03<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Blaise Cendrars.\u00a0Un homme en partance<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le Terroriste noir de Tierno Mon\u00e9nembo<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

L\u2019\u0152uvre de Yambo Ouologuem. Un carrefour d\u2019\u00e9critures (1968-2018)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Constellation Cendrars n\u00b02<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Blaise Cendrars et Sonia Delaunay. La Prose du Transsib\u00e9rien<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Voir et lire l’Afrique contemporaine. Repenser les identit\u00e9s et les appartenances culturelles<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u00c9crire en francophonie : une prise de pouvoir ?<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

L\u2019\u0153uvre singuli\u00e8re de l\u2019\u00e9crivain malien Yambo Ouologuem.<\/p>\n","protected":false},"author":1001615,"featured_media":5869,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[3],"tags":[1737,1727,504,415,299,617,1733,627,1732,1736,1723,984,1415,1734,1735,1212,1739,1738,1676,1731],"class_list":{"0":"post-5864","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-langues-litteratures","8":"tag-azawad","9":"tag-christine-le-quellec","10":"tag-christine-le-quellec-cottier","11":"tag-critique-genetique","12":"tag-edition","13":"tag-encyclopedie","14":"tag-erotisme","15":"tag-intertextualite","16":"tag-litterature-africaine","17":"tag-mali","18":"tag-newsletter-8","19":"tag-plagiat","20":"tag-pole-pour-les-etudes-africaines","21":"tag-primitivisme","22":"tag-racialisation","23":"tag-section-de-francais","24":"tag-situationnisme","25":"tag-systeme-litteraire","26":"tag-violence","27":"tag-yambo-ouologuem"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=5864"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5864\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/5869"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=5864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=5864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=5864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}