{"id":5593,"date":"2019-03-28T14:23:00","date_gmt":"2019-03-28T13:23:00","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=5593"},"modified":"2020-04-08T12:14:47","modified_gmt":"2020-04-08T10:14:47","slug":"a-sabda-reader-language-in-classical-indian-thought","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/a-sabda-reader-language-in-classical-indian-thought\/","title":{"rendered":"A Sabda Reader. Language in Classical Indian Thought"},"content":{"rendered":"<div class=\"su-row\">\n<div class=\"su-column su-column-size-2-3\"><div class=\"su-column-inner su-u-clearfix su-u-trim\"><strong>Premi\u00e8re \u00e9tude compl\u00e8te sur le langage et la langue de la philosophie indienne classique.<\/strong><\/p>\n<p><!--more--><b><\/b><\/p>\n<p>La langue (sabda) occupait une place centrale mais souvent m\u00e9connue dans la pens\u00e9e philosophique indienne classique. Les penseurs fondateurs ont abord\u00e9 des sujets tels que la nature du langage, ses relations avec la r\u00e9alit\u00e9, la nature et l\u2019existence d\u2019unit\u00e9s linguistiques et leur capacit\u00e9 \u00e0 transmettre un sens, et le r\u00f4le du langage dans l\u2019interpr\u00e9tation d\u2019\u00e9crits sacr\u00e9s.<\/p>\n<p>L\u2019ouvrage de Johannes Bronkhorst (<a href=\"https:\/\/www.unil.ch\/slas\/fr\/home.html\">Section de langues et civilisations slaves et de l&rsquo;Asie du Sud<\/a>) r\u00e9unit des extraits nouvellement traduits d\u2019auteurs appartenant \u00e0 diverses traditions \u2013 brahmanes, bouddhistes, ja\u00efns \u2013 et repr\u00e9sentant un certain nombre d\u2019\u00e9coles de pens\u00e9e.<\/p>\n<p>Il \u00e9claire des questions telles que la fa\u00e7on dont les penseurs brahmaniques ont compris le Veda et con\u00e7u le sanscrit ; comment les penseurs bouddhistes en sont venus \u00e0 attribuer une importance au lien entre la langue et la r\u00e9alit\u00e9 ph\u00e9nom\u00e9nale; comment les Jains consid\u00e9raient la langue comme strictement mat\u00e9rielle.<\/p>\n<p>Le volume montre que les pr\u00e9suppos\u00e9s linguistiques et les notions implicites sur le langage jouent souvent un r\u00f4le aussi important que les id\u00e9es explicites et les th\u00e9ories formelles.<\/p>\n<p>Johannes Bronkhorst (traduction et \u00e9dition),\u00a0<a href=\"https:\/\/cup.columbia.edu\/book\/a-sabda-reader\/9780231189408\" target=\"_blank\" rel=\"noopener noreferrer\"><i>A Sabda Reader. Language in Classical Indian Thought<\/i><\/a>,\u00a0New York,\u00a0Columbia University Press, 2019.<\/p>\n<\/div><\/div>\n<div class=\"su-column su-column-size-1-3\"><div class=\"su-column-inner su-u-clearfix su-u-trim\"><img alt=\"\" loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5594\" src=\"https:\/\/wp.unil.ch\/labelettres\/files\/2019\/03\/BRONKHORST_Sabda_cover.jpg\" alt=\"\" width=\"300\" height=\"453\" \/><\/p>\n<\/div><\/div>\n<\/div>\n<div class=\"su-divider su-divider-style-default\" style=\"margin:15px 0;border-width:1px;border-color:#999999\"><\/div>\n<h6><strong>TOUTES LES NOTICES DE<\/strong><\/h6>\n<p><a href=\"https:\/\/applicationspub.unil.ch\/interpub\/noauth\/php\/Un\/UnPers.php?PerNum=3139&amp;LanCode=37\" target=\"_blank\" rel=\"noopener noreferrer\"><b>Johannes Bronkhorst<\/b><\/a><\/p>\n\n\n<div class=\"su-posts su-posts-teaser-loop \">\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t<div id=\"su-post-13953\" class=\"su-post \">\n\t\t\t\t\t\t\t\t\t<a class=\"su-post-thumbnail\" href=\"https:\/\/wp.unil.ch\/labelettres\/the-origins-of-indian-philosophy\/\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"1500\" src=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/05\/2025-slas-origins-of-indian-philosophy.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" srcset=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/05\/2025-slas-origins-of-indian-philosophy.png 1000w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/05\/2025-slas-origins-of-indian-philosophy-435x653.png 435w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/05\/2025-slas-origins-of-indian-philosophy-768x1152.png 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a>\n\t\t\t\t\t\t\t\t<h2 class=\"su-post-title\"><a href=\"https:\/\/wp.unil.ch\/labelettres\/the-origins-of-indian-philosophy\/\">The Origins of Indian Philosophy<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t<div id=\"su-post-13534\" class=\"su-post \">\n\t\t\t\t\t\t\t\t\t<a class=\"su-post-thumbnail\" href=\"https:\/\/wp.unil.ch\/labelettres\/compendium-of-all-philosophies-the-sarvadarsanasa%e1%b9%83graha-translated\/\"><img loading=\"lazy\" decoding=\"async\" width=\"786\" height=\"1200\" src=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/02\/2025-SLAS-Traduction-Sarvadarsanasa\u1e43graha-couv.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" srcset=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/02\/2025-SLAS-Traduction-Sarvadarsanasa\u1e43graha-couv.jpg 786w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/02\/2025-SLAS-Traduction-Sarvadarsanasa\u1e43graha-couv-435x664.jpg 435w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/02\/2025-SLAS-Traduction-Sarvadarsanasa\u1e43graha-couv-768x1173.jpg 768w\" sizes=\"auto, (max-width: 786px) 100vw, 786px\" \/><\/a>\n\t\t\t\t\t\t\t\t<h2 class=\"su-post-title\"><a href=\"https:\/\/wp.unil.ch\/labelettres\/compendium-of-all-philosophies-the-sarvadarsanasa%e1%b9%83graha-translated\/\">Compendium of All Philosophies. The \u00abSarvadar\u015banasa\u1e43graha\u00bb Translated<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t<div id=\"su-post-13449\" class=\"su-post \">\n\t\t\t\t\t\t\t\t\t<a class=\"su-post-thumbnail\" href=\"https:\/\/wp.unil.ch\/labelettres\/studies-in-the-sarvadarsanasa%e1%b9%83graha\/\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"1236\" src=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/BRONKHORST_2024_Sarvadarsanasamgraha_cover.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" srcset=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/BRONKHORST_2024_Sarvadarsanasamgraha_cover.png 800w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/BRONKHORST_2024_Sarvadarsanasamgraha_cover-435x672.png 435w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/BRONKHORST_2024_Sarvadarsanasamgraha_cover-768x1187.png 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a>\n\t\t\t\t\t\t\t\t<h2 class=\"su-post-title\"><a href=\"https:\/\/wp.unil.ch\/labelettres\/studies-in-the-sarvadarsanasa%e1%b9%83graha\/\">Studies in the \u00abSarvadar\u015banasa\u1e43graha\u00bb<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t<div id=\"su-post-13430\" class=\"su-post \">\n\t\t\t\t\t\t\t\t\t<a class=\"su-post-thumbnail\" href=\"https:\/\/wp.unil.ch\/labelettres\/extreme-religious-behaviours-where-religious-practice-and-biological-evolution-clash\/\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"1180\" src=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/2024-SLAS-Extreme-religious-behavior-Cover.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" srcset=\"https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/2024-SLAS-Extreme-religious-behavior-Cover.jpg 800w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/2024-SLAS-Extreme-religious-behavior-Cover-435x642.jpg 435w, https:\/\/wp.unil.ch\/labelettres\/files\/2025\/01\/2024-SLAS-Extreme-religious-behavior-Cover-768x1133.jpg 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a>\n\t\t\t\t\t\t\t\t<h2 class=\"su-post-title\"><a href=\"https:\/\/wp.unil.ch\/labelettres\/extreme-religious-behaviours-where-religious-practice-and-biological-evolution-clash\/\">Extreme religious behaviours: Where religious practice and biological evolution clash<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t<div id=\"su-post-5593\" class=\"su-post \">\n\t\t\t\t\t\t\t\t\t<a class=\"su-post-thumbnail\" href=\"https:\/\/wp.unil.ch\/labelettres\/a-sabda-reader-language-in-classical-indian-thought\/\"><img loading=\"lazy\" decoding=\"async\" width=\"350\" height=\"529\" src=\"https:\/\/wp.unil.ch\/labelettres\/files\/2019\/03\/BRONKHORST_Sabda_cover.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" \/><\/a>\n\t\t\t\t\t\t\t\t<h2 class=\"su-post-title\"><a href=\"https:\/\/wp.unil.ch\/labelettres\/a-sabda-reader-language-in-classical-indian-thought\/\">A Sabda Reader. Language in Classical Indian Thought<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n<div id=\"watch-headline-title\"><div class=\"su-divider su-divider-style-default\" style=\"margin:15px 0;border-width:1px;border-color:#999999\"><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Premi\u00e8re \u00e9tude compl\u00e8te sur le langage et la langue de la philosophie indienne classique.<\/p>\n","protected":false},"author":1001615,"featured_media":5594,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_analysis_target_kw":"","footnotes":""},"categories":[3,5],"tags":[94,1645,1376,657,1646,1631,711,1630,1643,920,1219,1644],"class_list":{"0":"post-5593","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-langues-litteratures","8":"category-sciences-theoriques","9":"tag-bouddhisme","10":"tag-brahmanisme","11":"tag-centre-de-linguistique-et-des-sciences-du-langage","12":"tag-grammaire","13":"tag-jainisme","14":"tag-johannes-bronkhorst","15":"tag-langue","16":"tag-newsletter-7","17":"tag-pensee-indienne","18":"tag-sanscrit","19":"tag-section-de-langues-et-civilisations-slaves-et-de-lasie-du-sud","20":"tag-veda"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=5593"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5593\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/5594"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=5593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=5593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=5593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}