{"id":5212,"date":"2019-01-18T09:07:12","date_gmt":"2019-01-18T08:07:12","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=5212"},"modified":"2024-05-24T16:34:51","modified_gmt":"2024-05-24T14:34:51","slug":"theatre-et-charlatans-dans-leurope-moderne","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/theatre-et-charlatans-dans-leurope-moderne\/","title":{"rendered":"Th\u00e9\u00e2tre et charlatans dans l’Europe moderne"},"content":{"rendered":"
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Triacleur, bonimenteur, imposteur : les diff\u00e9rentes mises en sc\u00e8ne du charlatan. <\/strong><\/p>\n

\u00ab\u00a0Tout le monde est charlatan. Les \u00e9coles, les acad\u00e9mies, les compagnies les plus graves ressemblent \u00e0 l\u2019apothicaire Arnoud\u00a0\u00bb. Lorsque Voltaire \u00e9crit ces lignes en 1768, cela fait un si\u00e8cle que le mot charlatan poss\u00e8de le sens figur\u00e9 de \u00ab\u00a0trompeur, manipulateur\u00a0\u00bb, tout en conservant son sens initial qui renvoie \u00e0 une pratique non acad\u00e9mique de la m\u00e9decine.<\/p>\n

Qu\u2019il soit faux m\u00e9decin ou imposteur quelconque, le charlatan a partie li\u00e9e avec la mise en sc\u00e8ne de soi et l\u2019usage d\u2019une parole artificieuse. L\u2019arracheur de dents ou le vendeur de drogues s\u2019entourent de farceurs et de musiciens : l\u2019empirisme m\u00e9dical est un spectacle. La charlatanerie m\u00e9taphorique rencontre aussi le jeu et le d\u00e9doublement de l\u2019\u00eatre : faux savant ou faux d\u00e9vot, faux proph\u00e8te ou faux h\u00e9ros, les mystificateurs en tous genres sont des com\u00e9diens.<\/p>\n

Du th\u00e9\u00e2tre du Moyen \u00c2ge aux estampes r\u00e9volutionnaires, ce volume codirig\u00e9 par Jennifer Ruimi (Section de fran\u00e7ais<\/a>), en r\u00e9unissant des contributions pluridisciplinaires portant notamment sur Moli\u00e8re, Favart ou Casanova, entend cerner la r\u00e9alit\u00e9 ambivalente du charlatan.<\/p>\n

Beya Dhra\u00efef, \u00c9ric N\u00e9grel, Jennifer Ruimi (dir.), Th\u00e9\u00e2tre et charlatans dans l’Europe moderne<\/em><\/a>, Paris, Presses de la Sorbonne Nouvelle, 2018.<\/p>\n<\/div><\/div>\n

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TOUTES LES NOTICES DE<\/strong><\/h6>\n

Jennifer Ruimi<\/strong><\/a><\/p>\n\n\n

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Espaces des th\u00e9\u00e2tres de soci\u00e9t\u00e9. D\u00e9finitions, enjeux, post\u00e9rit\u00e9<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Th\u00e9\u00e2tre et charlatans dans l’Europe moderne<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Triacleur, bonimenteur, imposteur : les diff\u00e9rentes mises en sc\u00e8ne du charlatan. <\/p>\n","protected":false},"author":1001615,"featured_media":5217,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,3],"tags":[3345,1222,1449,1451,1450,1452,1205,58,1386,1212,151],"class_list":{"0":"post-5212","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-arts-medias","8":"category-langues-litteratures","9":"tag-3345","10":"tag-centre-detudes-theatrales-cet","11":"tag-charlatan","12":"tag-europe-moderne","13":"tag-histoire-des-arts","14":"tag-jennifer-ruimi","15":"tag-labelettres","16":"tag-medecine","17":"tag-newsletter-4","18":"tag-section-de-francais","19":"tag-theatre"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=5212"}],"version-history":[{"count":1,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5212\/revisions"}],"predecessor-version":[{"id":13015,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/5212\/revisions\/13015"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/5217"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=5212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=5212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=5212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}