{"id":3451,"date":"2016-05-23T09:15:35","date_gmt":"2016-05-23T07:15:35","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=3451"},"modified":"2019-01-07T10:17:48","modified_gmt":"2019-01-07T09:17:48","slug":"la-philosophie-de-lesprit-une-introduction-aux-debats-contemporains","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/la-philosophie-de-lesprit-une-introduction-aux-debats-contemporains\/","title":{"rendered":"La Philosophie de l’esprit\u00a0: Une introduction aux d\u00e9bats contemporains"},"content":{"rendered":"
\n
Le rapport entre corps et esprit.<\/strong><\/p>\n

<\/p>\n

Cet ouvrage de r\u00e9f\u00e9rence pr\u00e9sente l’\u00e9tat actuel de la philosophie de l’esprit en introduisant les positions majeures dans un ordre syst\u00e9matique, en exposant les arguments principaux pour chaque position ainsi que les \u00e9l\u00e9ments de critique, et cr\u00e9ant de cette mani\u00e8re un fil conducteur.<\/p>\n

Le volume aborde notamment le rapport entre corps et esprit, le dualisme interactionniste et le dualisme sans interaction, la survenance psychophysique, la th\u00e9orie de l\u2019identit\u00e9 psychophysique, le fonctionnalisme et le r\u00e9ductionnisme, le libre arbitre, ainsi que le holisme et l\u2019externalisme.<\/p>\n

Cette seconde \u00e9dition\u00a0de l\u2019ouvrage de Michael Esfeld (Section de philosophie<\/a>), introduit\u00a0deux nouveaux chapitres,\u00a0et une version actualis\u00e9e de\u00a0la bibliographie. S’y associe un appareil didactique fouill\u00e9 avec r\u00e9sum\u00e9 des points centraux, suggestions de lecture, questions de contr\u00f4le et propositions de travail, ce qui en fait un ouvrage particuli\u00e8rement adapt\u00e9 aux \u00e9tudiants en philosophie.<\/p>\n

Michael Esfeld,\u00a0La Philosophie de l’esprit :\u00a0Une introduction aux d\u00e9bats contemporains<\/i><\/a>, 2e \u00e9dition,\u00a0Paris, Armand Colin, 2012.<\/p>\n<\/div><\/div>\n

\"\"<\/div><\/div>\n<\/div>\n
<\/div>\n
TOUTES LES NOTICES DE<\/h6>\n

Micha\u00ebl-Andreas Esfeld<\/strong><\/a><\/p>\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

A Minimalist Ontology of the Natural World<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Philosophie des sciences. Une introduction<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

La Philosophie de l’esprit\u00a0: Une introduction aux d\u00e9bats contemporains<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Conservative Reductionism<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Physique et m\u00e9taphysique. Une introduction \u00e0 la philosophie de la nature<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Le rapport entre corps et esprit.<\/p>\n","protected":false},"author":1001615,"featured_media":5048,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[5],"tags":[968,268,944,506,17,966,1204],"class_list":{"0":"post-3451","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-theoriques","8":"tag-causalite-mentale","9":"tag-corps","10":"tag-esprit","11":"tag-michael-esfeld","12":"tag-philosophie","13":"tag-philosophie-des-sciences","14":"tag-section-de-philosophie"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/3451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=3451"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/3451\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/5048"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=3451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=3451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=3451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}