{"id":1793,"date":"2017-12-12T11:50:40","date_gmt":"2017-12-12T10:50:40","guid":{"rendered":"http:\/\/wp.unil.ch\/labelettres\/?p=1793"},"modified":"2019-01-11T17:18:07","modified_gmt":"2019-01-11T16:18:07","slug":"feminite-et-masculinite-alterees-transgression-et-inversion-des-genres-au-moyen-age","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/feminite-et-masculinite-alterees-transgression-et-inversion-des-genres-au-moyen-age\/","title":{"rendered":"F\u00e9minit\u00e9 et masculinit\u00e9 alt\u00e9r\u00e9es\u00a0: transgression et inversion des genres au Moyen \u00c2ge"},"content":{"rendered":"
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Qu\u2019est-ce qui \u00e9tait consid\u00e9r\u00e9 comme une transgression de genre\u00a0?<\/strong><\/p>\n

<\/p>\n

Si les diff\u00e9rences anatomiques et biologiques entre hommes et femmes sont consid\u00e9r\u00e9es comme des param\u00e8tres inn\u00e9s, l\u2019attribution de caract\u00e9ristiques genr\u00e9es est aujourd\u2019hui per\u00e7ue comme le r\u00e9sultat de constructions sociales, historiques, culturelles et symboliques, variables et \u00e9volutives.<\/p>\n

Quels \u00e9taient donc les normes et les lois qui r\u00e9gissaient les rapports entre les hommes et les femmes\u00a0? Pourquoi le pouvoir \u00e9tait-il masculin, tout comme l\u2019acc\u00e8s au sacr\u00e9\u00a0? Quel statut juridique avaient les eunuques \u00e0 Byzance\u00a0? Dans quelle mesure les rapports du roi de France Henri III avec ses mignons ont-ils \u00e9t\u00e9 utilis\u00e9s pour d\u00e9cr\u00e9dibiliser sa l\u00e9gitimit\u00e9\u00a0?<\/p>\n

Ce sont quelques-unes des questions abord\u00e9es dans cet ouvrage pluridisciplinaire dirig\u00e9 par \u00c9va Pibiri (Section d\u2019histoire<\/a>) et Fanny Abbott, qui propose d\u2019\u00e9tudier les fonctions et les r\u00f4les assign\u00e9s \u00e0 chaque sexe, dans la perspective de la transgression ou de l\u2019inversion des genres au Moyen \u00c2ge, mais aussi \u00e0 l\u2019Antiquit\u00e9 et \u00e0 l\u2019\u00e9poque moderne, int\u00e9grant le christianisme, Byzance et le monde musulman.<\/p>\n

\u00c9va Pibiri, Fanny Abbott (dir.),\u00a0F\u00e9minit\u00e9 et masculinit\u00e9 alt\u00e9r\u00e9es\u00a0: transgression et inversion des genres au Moyen \u00c2ge<\/i><\/a>,\u00a0Firenze, SISMEL, Edizioni\u00a0del Galluzzo,\u00a02017.<\/p>\n<\/div><\/div>\n

\"\"<\/p>\n<\/div><\/div>\n<\/div>\n
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TOUTES LES NOTICES DE<\/strong><\/h6>\n

\u00c9va Pibiri<\/b><\/a><\/p>\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le banquet. Manger, boire et parler ensemble (XIIIe-XVIIe si\u00e8cles)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

F\u00e9minit\u00e9 et masculinit\u00e9 alt\u00e9r\u00e9es\u00a0: transgression et inversion des genres au Moyen \u00c2ge<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Mourir \u00e0 la cour. Normes, usages et contingences fun\u00e9raires dans les milieux curiaux \u00e0 la fin du Moyen \u00c2ge et \u00e0 l’\u00c9poque moderne<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

En voyage pour Monseigneur. Ambassadeurs, officiers et messagers \u00e0 la cour de Savoie (XIVe-XVe si\u00e8cles)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le diplomate en question (XVe-XVIIIe si\u00e8cles)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

M\u00e9moires de cours – \u00c9tudes offertes \u00e0 Agostino Paravicini Bagliani par ses coll\u00e8gues et \u00e9l\u00e8ves de l’Universit\u00e9 de Lausanne<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Qu\u2019est-ce qui \u00e9tait consid\u00e9r\u00e9 comme une transgression de genre\u00a0?<\/p>\n","protected":false},"author":1001615,"featured_media":1900,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[4],"tags":[411,265,382,407,231,410,408,412,560,1217,409],"class_list":{"0":"post-1793","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-historiques","8":"tag-byzance","9":"tag-christianisme","10":"tag-eva-pibiri","11":"tag-feminite","12":"tag-genre","13":"tag-inversion","14":"tag-masculinite","15":"tag-monde-arabe","16":"tag-moyen-age","17":"tag-section-dhistoire","18":"tag-transgression"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/1793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1001615"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=1793"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/1793\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/1900"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=1793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=1793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=1793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}