{"id":16654,"date":"2026-10-09T13:45:48","date_gmt":"2026-10-09T11:45:48","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=16654"},"modified":"2026-10-09T13:45:50","modified_gmt":"2026-10-09T11:45:50","slug":"le-trouble-et-la-grace-les-saintes-trans-de-la-legende-doree","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/le-trouble-et-la-grace-les-saintes-trans-de-la-legende-doree\/","title":{"rendered":"Le trouble et la gr\u00e2ce. Les saintes trans de \u00abLa L\u00e9gende dor\u00e9e\u00bb"},"content":{"rendered":"\n

Le trouble du genre comme lieu de manifestation de la gr\u00e2ce divine.<\/strong><\/p>\n\n\n\n\n\n\n\n

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Pour fuir le mariage, une jeune femme se coupe les cheveux, prend l\u2019habit masculin et entre au monast\u00e8re. Elle y m\u00e8ne la vie d\u2019un moine, et chacun la tient pour un mod\u00e8le de ferveur. Pourtant, le trouble s\u2019\u00e9l\u00e8ve: on l\u2019accuse d\u2019avoir s\u00e9duit une femme et de l\u2019avoir mise enceinte. Bannie de la communaut\u00e9, elle endure la p\u00e9nitence qui lui est impos\u00e9e. Ce n\u2019est qu\u2019au moment de sa mort que son corps d\u00e9voile la v\u00e9rit\u00e9: elle \u00e9tait femme.<\/p>\n\n\n\n

De tels r\u00e9cits appartiennent \u00e0 une tradition hagiographique qui remonte \u00e0 l\u2019\u00e9poque byzantine et conna\u00eet une forte r\u00e9apparition au XIIIe si\u00e8cle, dans les grands l\u00e9gendiers. L\u2019un des plus c\u00e9l\u00e8bres est La L\u00e9gende dor\u00e9e<\/em> de Jacques de Voragine, qui a circul\u00e9 dans plus de mille manuscrits et qui a \u00e9t\u00e9 traduite dans de nombreuses langues europ\u00e9ennes.<\/p>\n\n\n\n

Sign\u00e9 Leticia Ding (Section de fran\u00e7ais<\/a>), ce livre explore sept vies de saintes trans, telles qu\u2019elles apparaissent dans la tradition fran\u00e7aise de La L\u00e9gende dor\u00e9e<\/em>. Il montre comment le franchissement de genre devient, dans ces textes, un chemin vers la gr\u00e2ce. \u00c0 la crois\u00e9e de la th\u00e9ologie m\u00e9di\u00e9vale, des litt\u00e9ratures hagiographiques et des \u00e9tudes de genre, Le trouble et la gr\u00e2ce<\/em> restitue \u00e0 ces r\u00e9cits leur profondeur spirituelle et leur puissance symbolique.<\/p>\n\n\n\n

L’ouvrage est disponible en texte int\u00e9gral sur le site de l’\u00e9diteur<\/a>.<\/p>\n\n\n\n

Leticia Ding, Le trouble et la gr\u00e2ce. Les saintes trans de \u00abLa L\u00e9gende dor\u00e9e\u00bb<\/a><\/em>, Neuch\u00e2tel, Alphil, 2026.<\/p>\n<\/div>\n\n\n\n

\n
\"Couverture<\/figure>\n<\/div>\n<\/div>\n\n\n\n
\n\n\n\n
TOUTES LES NOTICES DE<\/strong><\/h6>\n\n\n\n

Leticia Ding<\/strong><\/p>\n\n\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2026<\/a>\n\t\t\t\t\t\t\t\t

Le trouble et la gr\u00e2ce. Les saintes trans de \u00abLa L\u00e9gende dor\u00e9e\u00bb<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"Couverture<\/a>\n\t\t\t\t\t\t\t\t

L\u2019histoire du genre par anachronismes<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

La l\u00e9gende du Graal chez Jacques Roubaud. Une r\u00e9\u00e9criture diverse et unifiante<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"

Le trouble du genre comme lieu de manifestation de la gr\u00e2ce divine.<\/p>\n","protected":false},"author":1002938,"featured_media":16655,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","_seopress_news_disabled":"","_seopress_video_disabled":"","_seopress_video":[],"_seopress_pro_schemas_manual":[],"_seopress_pro_rich_snippets_disable_all":"","_seopress_pro_rich_snippets_disable":[],"_seopress_pro_schemas":[],"footnotes":""},"categories":[3,4],"tags":[4288,3837,4058,4452,1358,268,4673,231,4672,710,4671,1205,3513,3981,560,4528,687,686,1212,4530],"class_list":["post-16654","post","type-post","status-publish","format-standard","has-post-thumbnail","category-langues-litteratures","category-sciences-historiques","tag-4288","tag-cahiers-lausannois-dhistoire-medievale-cemep","tag-cemep","tag-centre-detudes-medievales-et-post-medievales","tag-centre-detudes-medievales-et-post-medievales-cemep","tag-corps","tag-franchissement-de-genre","tag-genre","tag-grace","tag-hagiographie","tag-la-legende-doree","tag-labelettres","tag-legendes","tag-leticia-ding","tag-moyen-age","tag-moyen-age-queer","tag-saintete","tag-saints","tag-section-de-francais","tag-transidentite"],"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/16654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1002938"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=16654"}],"version-history":[{"count":1,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/16654\/revisions"}],"predecessor-version":[{"id":16656,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/16654\/revisions\/16656"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/16655"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=16654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=16654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=16654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}