{"id":16425,"date":"2026-08-06T11:24:10","date_gmt":"2026-08-06T09:24:10","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=16425"},"modified":"2026-08-06T11:24:11","modified_gmt":"2026-08-06T09:24:11","slug":"lhistoire-du-genre-par-anachronismes","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/lhistoire-du-genre-par-anachronismes\/","title":{"rendered":"L\u2019histoire du genre par anachronismes"},"content":{"rendered":"\n

Le trouble du genre au Moyen \u00c2ge, entre continuit\u00e9 et rupture.<\/strong><\/p>\n\n\n\n\n\n\n\n

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Peut-on parler d’homosexualit\u00e9, d’h\u00e9t\u00e9rosexualit\u00e9 ou de transidentit\u00e9 avant l’invention de ces mots? Depuis la controverse suscit\u00e9e par l’ouvrage Christianity, Social Tolerance, and Homosexuality<\/em> de John Boswell en 1980, cette question traverse les \u00e9tudes m\u00e9di\u00e9vales anglophones, o\u00f9 elle a nourri un d\u00e9bat f\u00e9cond entre approches essentialistes et constructivistes autour de la conception d’un Moyen \u00c2ge queer. <\/p>\n\n\n\n

Dirig\u00e9 par Rory G. Critten (Section d\u2019anglais<\/a> et Centre d\u2019\u00e9tudes m\u00e9di\u00e9vales et post-m\u00e9di\u00e9vales<\/a>) et Leticia Ding (Section de fran\u00e7ais<\/a> et Centre d\u2019\u00e9tudes m\u00e9di\u00e9vales et post-m\u00e9di\u00e9vales<\/a>), ce dossier propose de rouvrir ce d\u00e9bat dans un contexte francophone, qui poss\u00e8de ses propres traditions critiques mais o\u00f9 la discussion reste \u00e0 mener autrement. R\u00e9unissant des contributions consacr\u00e9es au changement de sexe dans l’hagiographie et l’\u00e9pop\u00e9e, aux amiti\u00e9s masculines ambigu\u00ebs, aux mariages improbables ou aux r\u00e9\u00e9critures contemporaines de figures m\u00e9di\u00e9vales, il montre comment la confrontation entre nos cat\u00e9gories actuelles et les sources m\u00e9di\u00e9vales permet d’\u00e9clairer aussi bien le pass\u00e9 que le pr\u00e9sent.<\/p>\n\n\n\n

Rory G. Critten, Leticia Ding (dir.), L\u2019histoire du genre par anachronismes<\/a><\/em>, Paris, Classiques Garnier, coll. \u00abCahiers de recherches m\u00e9di\u00e9vales et humanistes – Journal of Medieval and Humanistic Studie\u00bb, n\u00b051, 2026.<\/p>\n<\/div>\n\n\n\n

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\"Couverture<\/figure>\n<\/div>\n<\/div>\n\n\n\n
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TOUTES LES NOTICES DE<\/strong><\/h6>\n\n\n\n

Rory G. Critten<\/strong><\/p>\n\n\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"Couverture<\/a>\n\t\t\t\t\t\t\t\t

L\u2019histoire du genre par anachronismes<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

The Power of Words in Late Medieval Devotional and Mystical Writing<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

French Lessons in Late-Medieval England: The Liber donati and Commune parlance<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Household knowledges in late-medieval England and France<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Author, Scribe, and Book in Late Medieval English Literature<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n

Leticia Ding<\/strong><\/p>\n\n\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"Couverture<\/a>\n\t\t\t\t\t\t\t\t

L\u2019histoire du genre par anachronismes<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

La l\u00e9gende du Graal chez Jacques Roubaud. Une r\u00e9\u00e9criture diverse et unifiante<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"

Le trouble du genre au Moyen \u00c2ge, entre continuit\u00e9 et rupture.<\/p>\n","protected":false},"author":1002938,"featured_media":16427,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","_seopress_news_disabled":"","_seopress_video_disabled":"","_seopress_video":[],"_seopress_pro_schemas_manual":[],"_seopress_pro_rich_snippets_disable_all":"","_seopress_pro_rich_snippets_disable":[],"_seopress_pro_schemas":[],"footnotes":""},"categories":[3,4],"tags":[4288,178,4058,4452,1358,4533,4534,4535,4532,4527,3833,231,4529,2558,207,4531,2101,1205,3981,560,4528,162,1985,1622,1399,1212,4530],"class_list":["post-16425","post","type-post","status-publish","format-standard","has-post-thumbnail","category-langues-litteratures","category-sciences-historiques","tag-4288","tag-anachronisme","tag-cemep","tag-centre-detudes-medievales-et-post-medievales","tag-centre-detudes-medievales-et-post-medievales-cemep","tag-constructivisme","tag-constructivisme-social","tag-essentialisme","tag-etude-de-genre","tag-etude-genre","tag-etudes-de-genre","tag-genre","tag-heterosexualite","tag-homosexualite","tag-identite","tag-identite-de-genre","tag-identite-de-la-personne","tag-labelettres","tag-leticia-ding","tag-moyen-age","tag-moyen-age-queer","tag-reecriture","tag-rory-critten","tag-rory-g-critten","tag-section-danglais","tag-section-de-francais","tag-transidentite"],"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/16425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1002938"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=16425"}],"version-history":[{"count":2,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/16425\/revisions"}],"predecessor-version":[{"id":16429,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/16425\/revisions\/16429"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/16427"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=16425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=16425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=16425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}