{"id":13552,"date":"2025-02-27T15:43:18","date_gmt":"2025-02-27T14:43:18","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=13552"},"modified":"2025-03-31T15:44:19","modified_gmt":"2025-03-31T13:44:19","slug":"la-poetique-de-la-bestialite-une-esquisse-litteraire-des-marges-erotiques-et-ontologiques-de-sade-a-rachilde","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/la-poetique-de-la-bestialite-une-esquisse-litteraire-des-marges-erotiques-et-ontologiques-de-sade-a-rachilde\/","title":{"rendered":"La Po\u00e9tique de la bestialit\u00e9. Une esquisse litt\u00e9raire des marges \u00e9rotiques et ontologiques, de Sade \u00e0 Rachilde"},"content":{"rendered":"\n

La \u00abbestialit\u00e9\u00bb, concept au c\u0153ur des marginalit\u00e9s \u00e9rotiques et ontologiques.<\/strong><\/p>\n\n\n\n\n\n\n\n

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En son sens originel ou actuel, la bestialit\u00e9 d\u00e9signe un comportement si immoral qu’il en devient indigne d\u2019un \u00eatre humain. En retra\u00e7ant l’emploi de cette notion \u00e0 travers les \u00e9poques, dans les sciences th\u00e9ologiques, juridiques et m\u00e9dicales, cet essai sign\u00e9 Aim\u00e9 Guex (Section de fran\u00e7ais<\/a>) se propose d’explorer comment la bestialit\u00e9 est aussi devenue un objet litt\u00e9raire et esth\u00e9tique.<\/p>\n\n\n\n

Apparemment parfait objet de scandale litt\u00e9raire, l’\u00e9tude permet toutefois de comprendre que la bestialit\u00e9 \u2013 et la po\u00e9tique qu\u2019elle v\u00e9hicule \u2013 rev\u00eat une importance fondamentale: dans le sillage de la th\u00e9orie darwinienne qui replace l\u2019homme dans l\u2019\u00e9volution du vivant, ces textes litt\u00e9raires questionnent le pr\u00e9suppos\u00e9 m\u00eame d\u2019humanit\u00e9 et de la fixit\u00e9 de nos essences. Derri\u00e8re ces grands principes se profilent des \u00ab marges \u00bb, tant ontologiques qu\u2019\u00e9rotiques, d\u00e9pla\u00e7ant et d\u00e9rangeant notre sexualit\u00e9 et notre identit\u00e9.<\/p>\n\n\n\n

Aim\u00e9 Guex, La Po\u00e9tique de la bestialit\u00e9. Une esquisse litt\u00e9raire des marges \u00e9rotiques et ontologiques, de Sade \u00e0 Rachilde<\/a><\/em>, Lausanne, Archipel, vol. 37, coll. \u00abEssais\u00bb, 2025.<\/p>\n<\/div>\n\n\n\n

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TOUTES LES NOTICES DE<\/strong><\/h6>\n\n\n\n

Aim\u00e9 Guex<\/strong><\/p>\n\n\n\n\n

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La Po\u00e9tique de la bestialit\u00e9. Une esquisse litt\u00e9raire des marges \u00e9rotiques et ontologiques, de Sade \u00e0 Rachilde<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"

La \u00abbestialit\u00e9\u00bb, concept au c\u0153ur des marginalit\u00e9s \u00e9rotiques et ontologiques.<\/p>\n","protected":false},"author":1002938,"featured_media":13555,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[3],"tags":[3918,3992,3988,3990,8,3987,3991,2793,1212,3989],"class_list":{"0":"post-13552","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-langues-litteratures","8":"tag-3918","9":"tag-aime-guex","10":"tag-bestialite","11":"tag-lautreamont","12":"tag-litterature","13":"tag-newsletter-58","14":"tag-rachilde","15":"tag-sade","16":"tag-section-de-francais","17":"tag-zoophilie"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1002938"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=13552"}],"version-history":[{"count":4,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13552\/revisions"}],"predecessor-version":[{"id":13561,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13552\/revisions\/13561"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/13555"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=13552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=13552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=13552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}