{"id":13430,"date":"2025-02-03T15:03:02","date_gmt":"2025-02-03T14:03:02","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=13430"},"modified":"2025-03-31T15:40:55","modified_gmt":"2025-03-31T13:40:55","slug":"extreme-religious-behaviours-where-religious-practice-and-biological-evolution-clash","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/extreme-religious-behaviours-where-religious-practice-and-biological-evolution-clash\/","title":{"rendered":"Extreme religious behaviours: Where religious practice and biological evolution clash"},"content":{"rendered":"\n

Comment comprendre les comportements religieux extr\u00eames?<\/strong><\/p>\n\n\n\n\n\n\n\n

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Dans ce livre, Johannes Bronkhorst (Section de langues et civilisations slaves et de l’Asie du Sud<\/a>) propose une r\u00e9ponse \u00e0 la question de savoir pourquoi certains humains, dans certaines circonstances, se comportent de mani\u00e8re \u00e0 r\u00e9duire leur aptitude \u00e9volutive, souvent en s\u2019engageant dans l\u2019asc\u00e9tisme ou des pratiques similaires.<\/p>\n\n\n\n

Il attire l\u2019attention sur la pr\u00e9disposition de l\u2019esprit humain \u00e0 croire en une r\u00e9alit\u00e9 diff\u00e9rente, \u00absup\u00e9rieure\u00bb. Cette pr\u00e9disposition est li\u00e9e au fait que la conscience standard, c\u2019est-\u00e0-dire \u00abordinaire\u00bb, se distingue de la conscience sous-jacente de la petite enfance. La nature multiniveaux de la conscience est en dernier ressort due \u00e0 des facteurs g\u00e9n\u00e9tiques. Cependant, la diff\u00e9rence entre les niveaux est augment\u00e9e (et d\u2019une certaine mani\u00e8re cr\u00e9\u00e9e) par l\u2019acquisition du langage, un facteur culturel, dont la contribution \u00e0 l\u2019aptitude \u00e9volutive ne fait aucun doute. Presque tous les humains sont conscients, \u00e0 des degr\u00e9s divers, du fait qu\u2019il existe bien plus que ce que leur offre la conscience standard. Nombre d\u2019entre eux s\u2019efforcent d\u2019acc\u00e9der \u00e0 une r\u00e9alit\u00e9 sup\u00e9rieure pr\u00e9sum\u00e9e. Les tentatives pour y acc\u00e9der influencent les comportements et les croyances humaines, principalement celles qui sont qualifi\u00e9es de religieuses.<\/p>\n\n\n\n

Cet ouvrage montre que de nombreuses pratiques asc\u00e9tiques, sinon toutes, telles que celles que nous connaissons en Inde, dans le christianisme primitif et ailleurs, peuvent s\u2019expliquer selon la th\u00e9orie expos\u00e9e ici.<\/p>\n\n\n\n

Johannes Bronkhorst, Extreme religious behaviours: Where religious practice and biological evolution clash<\/a><\/em>, Berlin, De Gruyter, 2024.<\/p>\n<\/div>\n\n\n\n

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TOUTES LES NOTICES DE<\/strong><\/p>\n\n\n\n

Johannes Bronkhorst<\/strong><\/p>\n\n\n\n\n

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The Origins of Indian Philosophy<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Compendium of All Philosophies. The \u00abSarvadar\u015banasa\u1e43graha\u00bb Translated<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Studies in the \u00abSarvadar\u015banasa\u1e43graha\u00bb<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Extreme religious behaviours: Where religious practice and biological evolution clash<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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A Sabda Reader. Language in Classical Indian Thought<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
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Comment comprendre les comportements religieux extr\u00eames?<\/p>\n","protected":false},"author":1002938,"featured_media":13435,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[5],"tags":[3692,3898,3896,3897,1631,1205,97,3987,985,1219],"class_list":{"0":"post-13430","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-theoriques","8":"tag-3692","9":"tag-bronkhorst","10":"tag-experience-mystique","11":"tag-johannes","12":"tag-johannes-bronkhorst","13":"tag-labelettres","14":"tag-langage","15":"tag-newsletter-58","16":"tag-religion","17":"tag-section-de-langues-et-civilisations-slaves-et-de-lasie-du-sud"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/1002938"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=13430"}],"version-history":[{"count":5,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13430\/revisions"}],"predecessor-version":[{"id":13504,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13430\/revisions\/13504"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=13430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=13430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=13430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}