{"id":13180,"date":"2024-09-09T11:53:00","date_gmt":"2024-09-09T09:53:00","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=13180"},"modified":"2024-11-08T09:07:51","modified_gmt":"2024-11-08T08:07:51","slug":"contester-linquisition-xiiie-xve-siecle","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/contester-linquisition-xiiie-xve-siecle\/","title":{"rendered":"Contester l’Inquisition (XIIIe-XVe si\u00e8cle)"},"content":{"rendered":"\n

Comment s’opposer ou r\u00e9sister \u00e0 cette forme de justice d’exception m\u00e9di\u00e9vale?<\/strong><\/p>\n\n\n\n\n\n\n\n

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D\u00e8s les premiers temps de son existence, dans les ann\u00e9es 1230, l\u2019Inquisition suscita des r\u00e9actions parfois tr\u00e8s hostiles et violentes. Les inquisiteurs furent r\u00e9guli\u00e8rement les cibles du d\u00e9cha\u00eenement populaire, jusqu\u2019\u00e0 en perdre la vie.<\/p>\n\n\n\n

S\u2019il s\u2019agit de l\u2019une des manifestations les plus visibles et spectaculaires de cette hostilit\u00e9, les formes que prirent les contestations et r\u00e9sistances furent en r\u00e9alit\u00e9 d\u2019une grande diversit\u00e9. Traquer la pluralit\u00e9 de ces modes d\u2019opposition \u00e0 l\u2019Inquisition n\u00e9cessite de s\u2019int\u00e9resser aux contextes locaux, \u00e0 l\u2019\u00e9quilibre des pouvoirs, aux enjeux de la d\u00e9fense des droits et pr\u00e9rogatives, ainsi qu\u2019aux acteurs de cette r\u00e9sistance. Cela conduit aussi \u00e0 prendre en compte les moyens de d\u00e9fense de l\u2019office par les acteurs eux-m\u00eames et \u00e0 mesurer ses capacit\u00e9s de r\u00e9action.<\/p>\n\n\n\n

L\u2019ambition de ce livre collectif, codirig\u00e9 par Martine Ostorero (Section d\u2019histoire<\/a>, Centre d\u2019\u00e9tudes m\u00e9di\u00e9vales et post-m\u00e9di\u00e9vales<\/a>) est de poser les bases d\u2019une \u00e9tude comparative, afin d\u2019offrir un premier \u00e9tat des lieux de la diversit\u00e9 des formes de contestation dans l’Europe m\u00e9di\u00e9vale.<\/p>\n\n\n\n

Martine Ostorero, Sylvain Parent (dir.), Contester l’Inquisition (XIIIe-XVe si\u00e8cle)<\/a><\/em>, Rennes, Presses universitaires de Rennes, 2024.<\/p>\n<\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n
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TOUTES LES NOTICES DE<\/strong><\/h6>\n\n\n\n

Martine Ostorero<\/strong><\/p>\n\n\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2026<\/a>\n\t\t\t\t\t\t\t\t

Combattre l\u2019invention du sabbat. Le \u00abDe synagoga demonum\u00bb d\u2019Humbert de Costa (vers 1470), le premier trait\u00e9 contre la chasse aux sorci\u00e8res?<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2026<\/a>\n\t\t\t\t\t\t\t\t

Faire et d\u00e9faire envo\u00fbtements et mal\u00e9fices. Savoirs, pratiques et repr\u00e9sentations<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

La r\u00e9pression de la sorcellerie en Pays de Vaud (1438-1536). Tomes 1 & 2<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Contester l’Inquisition (XIIIe-XVe si\u00e8cle)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Un notaire \u00e0 l\u2019\u00e9tude. Le plus ancien registre lausannois (1360-1366)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

De Fr\u00e9d\u00e9ric II \u00e0 Rodolphe II\u00a0: astrologie, divination et magie dans les cours (XIIIe-XVIIe si\u00e8cle)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

L’\u00e9nigme de la Vauderie de Lyon. Enqu\u00eate sur l’essor de la chasse aux sorci\u00e8res entre France et Empire (1430-1480)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Penser avec les d\u00e9mons: d\u00e9monologues et d\u00e9monologie (XIIIe-XVIIe si\u00e8cles)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le diable au sabbat: litt\u00e9rature d\u00e9monologique et sorcellerie (1440-1460)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u00ab Fol\u00e2trer avec les d\u00e9mons \u00bb – Sabbat et chasse aux sorciers \u00e0 Vevey (1448)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

M\u00e9moires de cours – \u00c9tudes offertes \u00e0 Agostino Paravicini Bagliani par ses coll\u00e8gues et \u00e9l\u00e8ves de l’Universit\u00e9 de Lausanne<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Inquisition et sorcellerie en Suisse romande : Le registre Ac 29 des Archives cantonales vaudoises (1438 – 1528)<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
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Comment s’opposer ou r\u00e9sister \u00e0 cette forme de justice d’exception m\u00e9di\u00e9vale?<\/p>\n","protected":false},"author":719,"featured_media":13183,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[4],"tags":[3692,1358,3805,2953,2552,2312,478,560,3817,1043,3806,1217,2012],"class_list":{"0":"post-13180","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-historiques","8":"tag-3692","9":"tag-centre-detudes-medievales-et-post-medievales-cemep","10":"tag-dissidences-religieuses","11":"tag-heresie","12":"tag-inquisition","13":"tag-justice","14":"tag-martine-ostorero","15":"tag-moyen-age","16":"tag-newsletter-56","17":"tag-pouvoir","18":"tag-procedure-judiciaire","19":"tag-section-dhistoire","20":"tag-sorcellerie"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/719"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=13180"}],"version-history":[{"count":2,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13180\/revisions"}],"predecessor-version":[{"id":13184,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/13180\/revisions\/13184"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/13183"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=13180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=13180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=13180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}