{"id":12824,"date":"2024-03-05T09:58:45","date_gmt":"2024-03-05T08:58:45","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=12824"},"modified":"2024-11-08T09:08:12","modified_gmt":"2024-11-08T08:08:12","slug":"le-formicarius-de-jean-nider-o-p-%e2%80%a0-1438-la-societe-chretienne-au-miroir-de-lobservance","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/le-formicarius-de-jean-nider-o-p-%e2%80%a0-1438-la-societe-chretienne-au-miroir-de-lobservance\/","title":{"rendered":"Le Formicarius de Jean Nider O.P. (\u2020 1438). La soci\u00e9t\u00e9 chr\u00e9tienne au miroir de l’Observance"},"content":{"rendered":"\n

Premi\u00e8re \u00e9dition critique du Formicarius<\/em> de Jean Nider.<\/strong><\/p>\n\n\n\n\n\n\n\n

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Le Formicarius<\/em> (ou \u00ab\u00a0Fourmili\u00e8re\u00a0\u00bb) est un trait\u00e9 moral qui occupe une place importante dans l’histoire religieuse de la premi\u00e8re moiti\u00e9 du XVe si\u00e8cle. Grande figure de l’Observance dominicaine, son auteur, Jean Nider, y d\u00e9veloppe un programme r\u00e9formateur qui s’appuie sur une comparaison entre les fourmis et les fid\u00e8les, distingu\u00e9s entre les hommes bons et mauvais.<\/p>\n\n\n\n

Organis\u00e9 en cinq livres, ce programme a amen\u00e9 l\u2019auteur \u00e0 s’int\u00e9resser \u00e0 la pi\u00e9t\u00e9 la\u00efque, aux mouvements de r\u00e9formes, ainsi qu’aux h\u00e9r\u00e9sies et aux d\u00e9viances religieuses, dont la sorcellerie diabolique. Le trait\u00e9 fait ainsi partie des premiers textes \u00e0 avoir d\u00e9crit l’imaginaire du sabbat.<\/p>\n\n\n\n

Bien que fr\u00e9quemment cit\u00e9, le Formicarius<\/em> n’\u00e9tait disponible que sur la base d’\u00e9ditions anciennes (XVIe-XVIIe s.). Catherine Ch\u00eane (Section d\u2019histoire<\/a>) pr\u00e9sente la premi\u00e8re \u00e9dition critique de l’int\u00e9gralit\u00e9 du texte accompagn\u00e9e d’une traduction fran\u00e7aise (vol. 2). Elle est pr\u00e9c\u00e9d\u00e9e d’une \u00e9tude consacr\u00e9e \u00e0 la biographie de l\u2019auteur, \u00e0 la tradition manuscrite, aux sources orales et \u00e9crites et \u00e0 l\u2019analyse des enseignements d\u00e9velopp\u00e9s dans chacun des cinq livres (vol. 1).<\/p>\n\n\n\n

Catherine Ch\u00eane, Le <\/em>Formicarius de Jean Nider O.P. (\u2020 1438). La soci\u00e9t\u00e9 chr\u00e9tienne au miroir de l’Observance<\/em><\/a> (2 vols), Firenze, Sismel-Edizioni del Galluzzo, 2024, Micrologus\u2019 Library 118.<\/p>\n<\/div>\n\n\n\n

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TOUTES LES NOTICES DE<\/strong><\/h6>\n\n\n\n

Catherine Ch\u00eane<\/strong><\/p>\n\n\n\n\n

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\n\t\t\t\t\t\t\t\t\t\"2026<\/a>\n\t\t\t\t\t\t\t\t

Combattre l\u2019invention du sabbat. Le \u00abDe synagoga demonum\u00bb d\u2019Humbert de Costa (vers 1470), le premier trait\u00e9 contre la chasse aux sorci\u00e8res?<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
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Le Formicarius de Jean Nider O.P. (\u2020 1438). La soci\u00e9t\u00e9 chr\u00e9tienne au miroir de l’Observance<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
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Premi\u00e8re \u00e9dition critique du Formicarius de Jean Nider.<\/p>\n","protected":false},"author":719,"featured_media":12826,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[4],"tags":[3692,3709,1358,2953,3716,3710,1350,1217,2012],"class_list":{"0":"post-12824","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sciences-historiques","8":"tag-3692","9":"tag-catherine-chene","10":"tag-centre-detudes-medievales-et-post-medievales-cemep","11":"tag-heresie","12":"tag-newsletter-53","13":"tag-piete","14":"tag-reforme","15":"tag-section-dhistoire","16":"tag-sorcellerie"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/12824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/719"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=12824"}],"version-history":[{"count":4,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/12824\/revisions"}],"predecessor-version":[{"id":12831,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/12824\/revisions\/12831"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/12826"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=12824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=12824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=12824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}