{"id":11699,"date":"2022-08-11T10:04:26","date_gmt":"2022-08-11T08:04:26","guid":{"rendered":"https:\/\/wp.unil.ch\/labelettres\/?p=11699"},"modified":"2022-09-01T07:56:24","modified_gmt":"2022-09-01T05:56:24","slug":"tunne-loodust-knowing-nature-in-the-languages-of-biosemiotics","status":"publish","type":"post","link":"https:\/\/wp.unil.ch\/labelettres\/tunne-loodust-knowing-nature-in-the-languages-of-biosemiotics\/","title":{"rendered":"\u00ab\u00a0Tunne loodust !\u00a0\u00bb Knowing Nature in the Languages of Biosemiotics"},"content":{"rendered":"\n

Comment d\u00e9crire la nature dans les langages de la (bio)s\u00e9miotique ?<\/strong><\/p>\n\n\n\n\n\n\n\n

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Depuis plusieurs dizaines d\u2019ann\u00e9es, le s\u00e9mioticien et biologiste estonien Kalevi Kull est un pionnier dans les efforts de d\u00e9veloppement d’un langage scientifique qui soit suffisamment riche pour saisir les processus nuanc\u00e9s de communication, de coop\u00e9ration et de choix dans le monde de vie de toutes les cr\u00e9atures, depuis l\u2019unicellulaire jusqu\u2019\u00e0 l\u2019homme moderne.<\/p>\n\n\n\n

Dans ce volume co\u00e9dit\u00e9 par Ekaterina Velmezova (Section de langues et civilisations slaves et de l\u2019Asie du Sud<\/a>), presque une centaine d\u2019universitaires du monde entier discutent de l\u2019influence que les id\u00e9es de K. Kull ont eue sur leur propre travail et sur leurs r\u00e9flexions. Ce recueil comprend \u00e9galement une courte s\u00e9lection de souvenirs personnels et une bibliographie (de plus de 500 entr\u00e9es) des travaux de K. Kull publi\u00e9s entre 1982 et 2022.<\/p>\n\n\n\n

Cet ouvrage est disponible en int\u00e9gralit\u00e9 en libre acc\u00e8s<\/a>.<\/p>\n\n\n\n

Donald Favareau, Ekaterina Velmezova (eds), \u00ab\u00a0Tunne loodust !\u00a0\u00bb Knowing Nature in the Languages of Biosemiotics<\/a><\/em>, Lausanne, Facult\u00e9 des lettres, Moscow, Indrik, coll. \u00ab Epistemologica et historiographica linguistica Lausannensia \u00bb, n\u00b04, 2022.<\/p>\n<\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n
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TOUTES LES NOTICES DE<\/strong><\/h6>\n\n\n\n

Ekaterina Velmezova<\/strong><\/p>\n\n\n\n\n

\n\n\t\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

\u0422\u0430\u0440\u0442\u0443 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438. \u0412\u044b\u043f. 3 [Tartu dans l’histoire de la philogogie slave, vol. 3]<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

Contributions suisses au XVIIe congr\u00e8s mondial des slavistes \u00e0 Paris, ao\u00fbt 2025\/Schweizerische Beitr\u00e4ge zum XVII. Internationalen Slavistenkongress in Paris, August 2025<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2025<\/a>\n\t\t\t\t\t\t\t\t

Sphere of Understanding: Tartu Dialogues with Semioticians<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"2024<\/a>\n\t\t\t\t\t\t\t\t

\u0422\u0430\u0440\u0442\u0443 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438. \u0412\u044b\u043f. 2. [Tartu dans l’histoire de la philologie slave, vol. 2]<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

La \u00abNueva Teoria del Lenguaje\u00bb de N.Ia. Marr: cien a\u00f1os despu\u00e9s<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u0422\u0430\u0440\u0442\u0443 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438, \u0432\u044b\u043f. 1 [Tartu dans l\u2019histoire de la philologie slave, vol. 1]<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

\u00ab\u00a0Tunne loodust !\u00a0\u00bb Knowing Nature in the Languages of Biosemiotics<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Ferdinand de Saussure today : semiotics, history, epistemology<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Approches \u00e9pist\u00e9mologiques pour l’histoire des sciences du langage<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

La discussion linguistique de 1950: 70 ans apr\u00e8s<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Un livre sur un livre: en relisant \u00ab\u00a0Structure et totalit\u00e9\u00a0\u00bb de Patrick S\u00e9riot<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le \u00ab\u00a0Cours de linguistique g\u00e9n\u00e9rale\u00a0\u00bb : r\u00e9ception, diffusion, traduction<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Contributions suisses au XVIe congr\u00e8s mondial des slavistes \u00e0 Belgrade, ao\u00fbt 2018<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Historiographie et \u00e9pist\u00e9mologie des sciences du langage: du pass\u00e9 vers le pr\u00e9sent<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Gatherings in Biosemiotics 2017<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Rozalija \u0160or (1894-1939) et son environnement acad\u00e9mique et culturel<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Le malentendu dans tous ses \u00e9tats<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Biosemiotic Perspectives on Language and Linguistics<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

L\u2019\u00c9cole s\u00e9miotique de Moscou-Tartu \/ Tartu-Moscou. Histoire. \u00c9pist\u00e9mologie. Actualit\u00e9<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Istorija lingvistiki v istorii literatury [L\u2019histoire de la linguistique dans l\u2019histoire de la litt\u00e9rature]<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Histoire de la linguistique g\u00e9n\u00e9rale et slave: \u00ab\u00a0sciences\u00a0\u00bb et \u00ab\u00a0traditions\u00a0\u00bb<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Contributions suisses au XVe congr\u00e8s mondial des slavistes \u00e0 Minsk, ao\u00fbt 2013<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Vygotskij and Language \/ Vygotskij e il linguaggio<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Langue(s). Langage(s). Histoire(s).<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Porjadok xaosa \u2013 xaos porjadka. Sbornik statej v chest\u2019 Leonida Gellera \/ L\u2019ordre du chaos \u2013 le chaos de l\u2019ordre. Hommages \u00e0 Leonid Heller<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Philologie slave. Linguistique – Analyse litt\u00e9raire – Histoire des id\u00e9es<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Discours sur les langues et r\u00eaves identitaires. Actes de l\u2019\u00e9cole doctorale de Suisse occidentale en histoire des th\u00e9ories linguistiques<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Fripon, bouffon, sot: pour une relecture de M. Bakhtine<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Les lois du sens: la s\u00e9mantique marriste<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Inventing Slavia \/ Izobretenie Slavii<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t\t\t\"\"<\/a>\n\t\t\t\t\t\t\t\t

Cheshskie zagovory. Issledovanija i teksty [Formules magiques tch\u00e8ques. Textes et recherches]<\/a><\/h2>\n\t\t\t<\/div>\n\n\t\t\t\n<\/div>\n\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"

Comment d\u00e9crire la nature dans les langages de la (bio)s\u00e9miotique ?<\/p>\n","protected":false},"author":719,"featured_media":11700,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[3,5],"tags":[3228,2374,1376,753,755,626,3370,3380,2347,3371,1219],"class_list":{"0":"post-11699","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-langues-litteratures","8":"category-sciences-theoriques","9":"tag-3228","10":"tag-biosemiotique","11":"tag-centre-de-linguistique-et-des-sciences-du-langage","12":"tag-ekaterina-velmezova","13":"tag-epistemologie","14":"tag-interdisciplinarite","15":"tag-langages","16":"tag-newsletter-40","17":"tag-open-access","18":"tag-sciences-humaines-vs-sciences-de-la-nature","19":"tag-section-de-langues-et-civilisations-slaves-et-de-lasie-du-sud"},"_links":{"self":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/11699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/users\/719"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/comments?post=11699"}],"version-history":[{"count":0,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/posts\/11699\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media\/11700"}],"wp:attachment":[{"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/media?parent=11699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/categories?post=11699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.unil.ch\/labelettres\/wp-json\/wp\/v2\/tags?post=11699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}