Du corps au \u00ab nous \u00bb. Produire un sujet politique par le self-help f\u00e9ministe.<\/p>\n\n\n\n\n\n\n\n
Apr\u00e8s un master de sociologie politique \u00e0 Sciences Po Paris, Lucile Qu\u00e9r\u00e9 devient assistante-dipl\u00f4m\u00e9e au Centre en Etudes Genre. Ses recherches, qui se situent \u00e0 l\u2019intersection de la sociologie de l\u2019action collective, de la sociologie du corps et de la sant\u00e9 et de la sociologie du travail, ont b\u00e9n\u00e9fici\u00e9 du soutien du FNS. Elle a soutenu sa th\u00e8se, pr\u00e9par\u00e9e sous la direction d\u2019\u00c9l\u00e9onore L\u00e9pinard, le 13 septembre 2021.<\/p>\n\n\n\n
Le corps est au centre du renouveau des mobilisations f\u00e9ministes qui a marqu\u00e9 les ann\u00e9es 2010. \u00c0 partir d\u2019une recherche sur le courant de self-help f\u00e9ministe qui conteste l\u2019emprise m\u00e9dicale sur le corps des femmes, la th\u00e8se questionne la production du corps comme \u00e9tant au principe du \u00ab nous \u00bb f\u00e9ministe. Elle s\u2019appuie sur une enqu\u00eate men\u00e9e dans trois pays (Belgique wallonne, France et Suisse romande) combinant travail sur archives, entretiens biographiques et observations ethnographiques.<\/p>\n\n\n\n
L\u2019analyse propos\u00e9e retrace d\u2019abord l\u2019histoire de la contestation f\u00e9ministe de la m\u00e9decine, ainsi que les modalit\u00e9s contemporaines du militantisme de self-help f\u00e9ministe. Portant ensuite la focale sur les militantes luttant pour disposer librement de leur corps, la th\u00e8se r\u00e9v\u00e8le tant l\u2019homog\u00e9n\u00e9it\u00e9 sociale de ces f\u00e9ministes que les effets transformateurs de leur engagement sur leurs trajectoires professionnelles, corporelles, sexuelles et de sant\u00e9, et met en lumi\u00e8re le rapport ambivalent qu\u2019elles entretiennent \u00e0 l\u2019ordre m\u00e9dical.<\/p>\n\n\n\n
Elle resserre enfin l\u2019analyse sur les ateliers du self-help, et met au jour l\u2019existence d\u2019un v\u00e9ritable travail militant de politisation au f\u00e9minisme. D\u00e9gageant diff\u00e9rentes dimensions de ce travail militant, la th\u00e8se met en \u00e9vidence la mani\u00e8re dont il fa\u00e7onne un ensemble de normes promouvant la bonne mani\u00e8re d\u2019incarner le sujet politique du f\u00e9minisme. Elle d\u00e9montre ainsi que le travail militant de politisation au f\u00e9minisme par le corps actualise des logiques in\u00e9galitaires qui participent \u00e0 la (re)production dans et par l\u2019action collective d\u2019une mobilisation de f\u00e9ministes majoritaires.<\/p>\n","protected":false},"excerpt":{"rendered":"
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